Technical Proficiency and Creativity

The Korean always enjoys reading Anthony Tommasini's take on classical music on the New York Times. His recent article regarding the increasing technical ability of classical musicians (specifically pianists) is quite interesting:
Ms. Wang’s virtuosity is stunning. But is that so unusual these days? Not really. That a young pianist has come along who can seemingly play anything, and easily, is not the big deal it would have been a short time ago.

The overall level of technical proficiency in instrumental playing, especially on the piano, has increased steadily over time. Many piano teachers, critics and commentators have noted the phenomenon, which is not unlike what happens in sports. The four-minute mile seemed an impossibility until Roger Bannister made the breakthrough in 1954. Since then, runners have knocked nearly 17 seconds off Bannister’s time.

Something similar has long been occurring with pianists. And in the last decade or so the growth of technical proficiency has seemed exponential.
But will this focus on technical proficiency kill creativity and expression? No, Tommasini says -- just the opposite:
But more recently younger pianists have not been cookie-cutter virtuosos. Technical excellence is such a given that these artists can cultivate real personality, style and flair: artists like the Ukrainian pianist Alexander Romanovsky, whose 2009 recording of Rachmaninoff’s “Études-Tableaux” for Decca is wondrously beautiful, or the highly imaginative Polish-Hungarian pianist Piotr Anderszewski, an exceptional Bach interpreter.

...

Martha Argerich can be a wild woman at the piano, but who cares? She has stupefying technique and arresting musical ideas. I would add Krystian Zimerman, Marc-André Hamelin and probably Jean-Yves Thibaudet to this roster. There are others, both older and younger pianists. Again, lovers of the piano can disagree about the musical approaches of these tremendous artists. But that they are all active right now suggests that a new level of conquering the piano has been reached.
Virtuosos Becoming a Dime a Dozen [New York Times]

This conforms with the Korean's long-standing belief about true creativity:  to be truly creative, one has to be really, really technically good at something first. Only after there is a foundation of ability to actualize one's vision can there be a materialization of creativity.

(More after the jump.)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.


For another example, check out this beautiful reverse lay-up by NBA Hall of Fame player, Julius "Dr. J" Erving:


It should be obvious that Dr. J's reverse lay-up is an exhibition of supreme creativity. The challenge that Dr. J faced was the same challenge that every basketball player ever faced -- put the ball in the hoop, against the defenders who try to stop you. Dr. J found a new (and gorgeous!) way of addressing that challenge, the reverse layup that every aspiring basketball player would attempt to emulate. That is why people still talk about this particular shot 30 years after it happened. That's creativity.

(Aside: Here is Hall of Fame center Bill Walton making the same point in an interview -- "Basketball is ultimately a game of creativity, imagination, and expression, and you play it at the highest level and you become the best and it becomes an emotional outpouring of who you are.")

It should also be plain that Dr. J's creativity could be unleashed in the world because Dr. J was good at jumping. Dr. J's athleticism was a history-changing force for the NBA -- he was a Michael Jordan before there ever was Michael Jordan. Only with Dr. J's technical ability to leap, balance, twist and focus could Julius Erving achieve this monument of creativity.

Surveying across all areas in which creative minds shine, the conclusion is the same. Before becoming a composing genius, Mozart was an incredible pianist. Before being known a visionary of a new type of painting, Picasso attained a level of technical proficiency held by few others at the tender age of 14. Before ushering in the new era of computing, Bill Gates had expertise in computers that few others in the world did. For each creative mind that shaped the course of human knowledge, one can always identify his or her area of technical expertise in which he or she had few rivals.

*                 *                 *

Creativity is important. It is, in fact, one of the most important qualities in human life. But in emphasizing creativity, many tend to discount the need for technical excellence, positing that technical excellence is something that gets in the way of creativity. "What good is being a good technician," the common argument would go, "if one cannot innovate? The technician can only follow; the innovators lead. And if you focus too much on the techniques, you lose the ability to innovate."

This is a stupid argument, because it does not recognize the crucial fact that technical excellence is a necessary condition for innovation. There is no innovator who is not a technician first. And ironically, to build the technical skill required for an exercise in creativity, one must engage in a decidedly droll series of repeated drills and practices.


This irony confuses people who, frankly, never attained a truly outstanding level of either creativity or technical proficiency. It becomes so easy for these people to buy into this misguided idea, because they never observed firsthand the process of how outstanding technical proficiency leads to magnificent creativity. As a result, instead of recognizing technical proficiency as a necessary condition for creativity, technical proficiency is frequently blamed as the cause for the lack of creativity.

Addressing the popular stereotype that young Asian American musicians may be technically superior but robotic in creativity, one reader of this blog gave the perfect rejoinder:
I used to be a violin teacher. In my experience, it wasn't that Asian kids were robotic; rather, their skill level was higher than their talent level relative to other kids. Highly talented Asian kids would of course play very well. But even moderately talented Asian kids would play fairly well -- well enough to sit at the back of the second violins in all-state orchestra, instead of first chair.

Meanwhile, moderately talented white kids wouldn't put in the work necessary to compete with Asian kids at their talent level. It's true that moderately talented Asian kids would tend to sound rather "drilled," but on the other hand, moderately talented white kids would play out of tune, suffer memory lapses and miss shifts. And they would do all that with phrasing and pacing just as boxy as those of the "drilled" Asian kids. Meanwhile, the truly talented Asian kids would eat everyone's lunches and outplay less hardworking kids on every metric: phrasing and musicianship, intonation, bow control, articulation, whatever you could name. That's what you get when you have both skill and talent. Drill alone isn't sufficient for playing like Cho-Liang Lin or Kyung-Wha Chung or Nobuko Imai. But it is necessary, and anyone saying otherwise is dreaming.
Please do not get distracted by the introduction of racial terms here, because the point here is not about those terms. (This should not matter, but if this matters to you, the reader who emailed this comment to the Korean was white. But again, that should not matter.) The point here is to dispel the stupid notion that technical skills somehow "crowd out" creativity. This is as dumb as the popular belief among the linguists of the 1960s that bilingualism is bad for brain development, because two languages were too much for a single brain to hold. (We now know how ludicrous that notion was.) Uncreative but technically proficient people are not so because their technical proficiency gets in the way of their creativity -- they are uncreative because they are untalented. Removing their technical proficiency will not somehow make them more creative. Can you seriously believe the claim that Mozart would have been a better composer if he was worse at piano? (Because, instead of practicing piano, he would have had more free time to focus on composing!) Yet that is precisely the kind of idiotic argument made by the people who think technical proficiency damages creativity.

Creativity is not the same as the ability to make an off-the-cuff observation or a witty remark -- the abilities which are far too often mistaken as indicators of creativity. True creativity requires technical proficiency. Without technical proficiency to actualize the creative vision, creativity amounts to nothing more than hot air and idle imagination. The lazy people may delude themselves about their supposed creativity all they want. But when Dr. J swoops by and drops one of the most beautiful shots in NBA history, all they can do is to gape and blink, dumbfounded by the magic of true creativity.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Baekseju, the "100 Year Wine"

Dear Korean,

What is the deal with 'bek sae ju'? I am told that drinking this 'hundred-year-wine' can help you live longer. Are there any actual health benefits to drinking this beverage? How did it get its reputation/name?

Andi


Dear Andi,

You inadvertently stumbled onto a highly interesting example of how a Korean product manages to recall Korea's tradition and repackage it for modern day customers.

First, the name. "Baek Se Ju" [백세주] literally means "100 year wine." The first reference to it came in a 17th century book called Jibong'yuseol [지봉유설], which was a type of encyclopedia, written by a scholar named Yi Su-Gwang [이수광]. The book tells the following tale about baekseju:
A traveler was walking by a road, when he saw a young man had an old man stood up with his pants sleeves rolled up, and was whipping the old man with a switch. The traveler became indignant with the young man's insolence, chastised: "How dare you lay your switch on this old man's leg!"

The young man replied: "This here is my precious only son, whom I had at age 80. And he is turning old like this because he did not drink this wine like I told him. So I am trying to teach him a lesson."
This is a cool story reflective of the kind of ironic humor commonly found in traditional Korea. But the real story is how the modern baekseju appeared in the market.

Baekseju is made by a company called Kooksoondang [국순당] Brewery Co., a company that focuses on brewing traditional wine. Before Kooksoondang decided to mass produce baekseju, the wine was no more than a moonshine recipe available only in small pockets of Korea. Importantly, although Kooksoondang made its baekseju based on the traditional recipe, it added plenty of its own adjustments to come up with what would sell in the broader market. The company put out the wine in the market in 1992, and advertised it with a nifty poster re-telling the story from Jibong'yuseol.


Notice the old man getting hit by a young man

The result was a huge success. In the early 1990s, there were pretty much only three types of alcohol available in Korean market -- beer, soju and whiskey. Baekseju was perfectly positioned to hit the market for people who wanted to drink but not get shitfaced. (For those who wanted something a bit stronger than baekseju, a popular alternative was quickly hatched -- "osipseju" ("50 year wine"), made by mixing soju and baekseju one-to-one.) The good-for-your-health was a nice narrative to accompany the product, enforcing the message that if you want to avoid hangover the next morning, go with baekseju. Thanks to baekseju, Kooksoondang grew 100 times in terms of revenue since 1992, and has now become the dominant market leader in traditional Korean wine of all kinds. One can fairly say that baekseju opened the door for the rediscovery of Korean traditional wine, although baekseju itself might not be particularly authentic.

Is baekseju actually good for your health? It might be possible -- it is not particularly strong (about 13 percent alcohol), and its ingredients do include many herbs used in traditional medicine. The company does claim that, based on its own experiments, baekseju is just as good as red wine in cancer prevention, and also protects the stomach lining. But at the end of the day, alcohol is alcohol -- it can only be so good for one's health. Instead of thinking too much about the supposed health benefits, one should drink baekseju as a toast to how tradition, a solid product and nifty marketing combined to create one of the most successful products in Korean alcohol market.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Ask a Korean! News: "War criminals are not really war criminals"

The Korean previously wrote that the Japanese government is unable to make a truly meaningful apology and reparation because the Japanese people, as a whole, do not think their country did anything wrong in World War II and the occupation of Korea. And sure enough, Noda Yoshihiko, Japan's finance minister and the most likely candidate to be the next prime minister, confirms this view:
On August 15th [Noda] aroused the ire of South Korea, a country that [current prime minister] Mr Kan has steadfastly and sensitively courted, by reaffirming a nonsensical argument he aired six years ago. It claims that Japan’s 14 Class-A war criminals who are buried at the Yasukuni Shrine in Tokyo were not, in fact, war criminals.

Some legal commentators have made a similar point in the past, arguing that Japanese law does not recognise the verdicts of the International Military Tribunal for the Far East, which convicted them. Legal hair-splitting aside however, Japan’s government accepted the verdicts as part of the 1952 San Francisco peace treaty, Article 11 of which begins: “Japan accepts the judgments of the International Military Tribunal for the Far East and of other Allied War Crimes Courts both within and outside Japan, and will carry out the sentences imposed thereby upon Japanese nationals imprisoned in Japan.”

The bizarre part of Mr Noda’s argument is that he says the San Francisco treaty “restored the honour” of all Japan’s war criminals. When he made this point to Junichiro Koizumi in 2005, in response to the then-prime minister’s controversial visit to Yasukuni, even Mr Koizumi said he did not know what Mr Noda was talking about.
Be careful whom you wish for [The Economist]

The Korean will reiterate his previous position:  despite the occasional nationalistic spasms, Koreans are ready to love Japan. Koreans already consume Japanese products in droves despite incredibly high tariffs. Japanese cartoons are so popular in Korea that they essentially merged in as a part of Korean culture. You cannot have a conversation with hipster Koreans without watching the latest Japanese movies and dramas. Koreans provided a huge outpouring support when Japan suffered the massive damage from the recent earthquake and tsunami. The only thing – literally, the last possible thing – that is holding Koreans back from completely embracing Japan is that Japan is constantly provoking their nationalist sentiments that Koreans are generally happy to ignore otherwise.

This is doubly disappointing because  it is not as if Noda is Shintaro Ishihara, a governor of Tokyo and certifiable right-wing nutjob who famously claimed that Rape of Nanking was a Chinese fiction. Noda belongs to the same party as Kan Naoto, the left-over-center Democratic Party that has been more willing to accept Imperial Japan's war crimes.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Do Naturalized Koreans Get Drafted?

Dear Korean,

If I apply for the Korean citizenship before 35 years old, do I need to serve the military service?

Roman


Short answer -- you do not have to, but you can volunteer.

Long answer --

First of all, starting from 2011, the duty to serve is in effect until age 37, not age 35, if you were born after January 1, 1980. Be careful here, however -- the draft eligibility does not expire on your 37th birthday. Instead, it expires on December 31 of the year that you turn 37.

When a male under 37 years of age naturalizes and obtains Korean citizenship, he is eligible for the draft like everyone else. If he does nothing, he will soon receive a draft notice. But a naturalized male Korean citizen can actually file a form and be exempt from military service, except in times of war when he will be drafted for labor mobilization. More about Korea's military service can be found in this series.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Ask a Korean! Wiki: Mixed Koreans?

Dear Korean,

As an 18 year old male of mixed Korean/British race, what is modern Korea's outlook to an "unpure" Korean?

Jonathan L.


Dear Jonathan,

The only answer that the Korean could give is: it wildly depends on the individual. In the 1950s and the following years, there definitely was a strong discrimination against mixed raced Koreans, because they were generally assumed to be the products of an American G.I. and an unchaste Korean mother. (Which, actually, was in general not too far off from the truth.) The decisive turning point happened in 2006, when Hines Ward, a biracial Korean American won the Super Bowl MVP trophy. As Koreans rushed to celebrate Ward, they also engaged in a national soul-searching about the treatment of biracial Koreans. Fast forward to 2011, and there is now a girl group with three out of five members being biracial poised to debut. The number of biracial Korean children is exploding, increasing by 92.8 percent in the last three years. Officially Korean government is encouraging multiculturalism, but individual attitudes are all over the place. If you are of mixed heritage, some Koreans might shun you. But some Koreans might find you interesting and easier to approach than 100 percent foreigners.

The Korean will give a caveat, however: race does not have THAT big of a place in Korean people's mind. A lot of foreigners (loosely defined, since people in Jonathan's situation are both Korean and foreigner) particularly Westerners, tend to overrate Korean racism. Pay close attention to the word choice here -- the opposite of "overrate" is "properly rate". As the Korean stated over and over again on this blog, racism in Koreans is real, and it is a serious issue. But at the same time, it is not as if it is the primary, or even secondary or tertiary concern in the minds of Koreans. Foreigners tend to overrate Korea's racism because they worry about it as if their race will be the sole determinant of how Koreans perceive them. They seriously send questions fearing for their safety in Korea, as if Koreans were the white slave owners of the antebellum South. Relax. There are many things that Koreans value over race. For example, regardless of race, Koreans will respect you if you went to an Ivy League school. Regardless of race, Koreans will respect you if you come from a good family, with parents engaged in respected professions. Again, racism in Korea is real, but its application is subtle -- it is not like anyone is facing a Jim Crow rule in Korea. How a non-Korean is treated in Korea depends a lot more factors than race alone.

Having said all that, the Korean will present this Wiki question for all the hapa Koreans. Do you live in Korea, or have you visited Korea recently? How was your impression of your life/stay in Korea? What kind of experiences did you have? The Korean would like to encourage a good, meaty discussion -- the Korean would love to supplement this post with well-written observations.

-EDIT 8/20/2011- To the idiots who keep claiming that the Korean is somehow trying to defend Korea's racism:

In addition to inviting a dialogue, characterizing racism in Korea as "real" and "serious," and linking to posts in which the reality and gravity of Korea's racism are discussed, the Korean bothered to put up an emailed comment that describes Korea's treatment of Amerasian people as "atrocity" and "ethnic cleansing." Yeah, that's some serious kimcheerleading right there.

Please, give only relevant comments to the post. This post is about biracial Koreans. Say something about how biracial Koreans are treated in Korea -- either your personal experience, or based on outside materials. As long as the comment is relevant, the Korean really does not care how harsh a word Korea's racism is characterized by. For once in Internet's history, let's try to have a focused, intelligent discussion.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Guns and Riots

Recently the traffic at this blog spiked up, apparently because apparently some people found this picture from this post to be inspiring in light of the riots in London:


The commentary accompanying this picture usually goes along the lines of: "Hey, look at these Korean Americans! They protecting their own with guns! I bet their stores were not looted at all! Londoners should be able to do the same!"

-EDIT 8/16/2011- Excellent example of this line of thought expressed by an NBC news editor in London, courtesy of the commenter thursdaynitelive:
As everyone in the newsroom debated the use of force – whether to use rubber bullets, tear gas, water cannons, Tasers, even bean-bag guns – I wondered why they were wasting their breath. “If your cops had guns, day number 2, 3, 4 and 5 of this, it would NOT have happened!” I said at a recent meeting.
Funny, because the Korean does not find the picture to be inspiring at all -- he finds it dispiriting. The Korean has been a consistent advocate of very strict gun control, partly because he knows what happened to Korean Americans during the riot. Although Korean Americans constituted only 2.5 percent of Los Angeles residents as of 2000, Korean Americans suffered the estimated property damages of over $350 million, or approximately half of the riot's total property damage. So much for the idea that guns will stop property damage.

(More after the jump)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.




On top of not stopping property damage, presence of guns arguably caused more deaths in the Los Angeles riot compared to the London riot. The Economist put it succinctly:
To an American visiting London, one of the more striking aspects of last week’s riots was how few people died. Not including the police shooting death that touched off the original disturbance, five deaths have been attributed to the riots and looting. By contrast, 53 people died in the rioting that followed the acquittal of police officers in the beating of Rodney King in Los Angeles in 1992.

At least part, if not most, of the difference is down to the fact that Americans are armed to the teeth: the criminals, the cops and the shopkeepers all have guns, whereas Britain has one of the lowest rates of gun ownership in the world. The result is a low homicide rate: just 2 per 100,000 inhabitants in 2002, compared with 5.62 in America. Murders in Britain are much less likely to be committed with a gun. Its firearm murder rate, at 0.02 per 100,000, is a fraction of America’s, at 3.25. Three of the riots’ victims were run down by a car while guarding a petrol station and one died of injuries after being beaten. The fifth was a looter who is believed to have been shot by another looter.

Britons are not more law-abiding than Americans. Their rates of car theft, robbery and burglary are all higher, some substantially. But strict gun-control laws and borders that are more impervious to smuggling than, say, America's border with Canada, mean that guns are less likely to be used in crimes. That may also cut down on firefights: British police generally do not carry guns, in part because they worry less about being shot at. 
The right to compare arms [The Economist]

Numbers in the LA riot bears out this point. 32 out of the 53 dead in the LA riot were killed by getting shot. Take a look at this list detailing the manner of death for each dead person during the LA riot, and how guns were involved for those who were shot dead. And then ask yourself how many of those deaths would have still happened if no one but the police had guns. If you'd like, replace guns in the hands of the looters with knives, and think about how effective at killing a drive-by stabbing would be compared to a drive-by shooting, or if the police would be quicker to shoot someone who is pulling a knife out of his pocket instead of a gun.

Guns do not stop riots. Social order, established through law, ethics, morality and collective identity, does.
For a recent example, the way the Japanese people handled themselves after the catastrophic earthquake clearly shows that even under conditions that are eminently ripe for indiscriminate looting, civilized societies find a way to maintain order without degenerating to the level of naked brute force. (By the way, don't think this happened because the Japanese people are angels. In 1923, in the aftermath of a massive earthquake, there was a riot that ended up killing as many as 6,600 ethnic Koreans who were living in Japan.) Even in the U.S., indiscriminate looting could have broken out in the massive blackout in 2003 that left 55 million across the northeastern United States and Canada without electricity. Despite the widespread concern over looting, actual incidences of looting were few and very far between. And as any New Yorker who went through the blackout can attest, it was not the guns that prevented the looting that everyone feared.

*               *               *

In response to this post, the Korean predicts that there will be a lot of outraged gun advocates on the comment board -- over the years, the Korean found that the only rivals of gun advocates in terms of zealotry are anti-dog meat people and fan death deniers. The Korean welcomes them, as he welcomes all comers as long as they keep up with the Comments Policy. (For the record: The Korean respects the Second Amendment. But just like the freedoms guaranteed in other parts of the Bill of Rights are not unlimited, he believes that there should be sensible regulations on firearms, such as license and registration, and steep penalties for illegal sales.) But the Korean will conclude by addressing one of the common rejoinders, because he is yet to see it forcefully rejected in the public discourse about this issue.

Gun advocates frequently argue: "Who cares if the looters get killed? They are looters! They deserve it, and we have a right to defend ourselves!"

The lack of civilized mindset in this statement is astounding. The looters deserve prison time and payment of restitution. But they plainly do not deserve to die. It is one of the most fundamental principles of justice that the punishment should be proportionate to the crime. We don't cut off the hands of the thieves, and we don't break every part of the body of a murderer on a breaking wheel, because such punishments are deemed wildly disproportionate to the crimes in a civilized society. Our nation's constitution, in the Bill of Rights, guarantees that punishment will be proportionate to the crime. Our nation's law clearly states that people who commit certain types of crime under certain circumstances deserve to die, and looting is not one of those crimes. The law is also clear that self-defense should be proportional to the perceived threat. Deadly force can only be used against a deadly threat -- unless the looter also looks like he is trying to kill you, you cannot try to kill the looter either. Not even the police is allowed to brutalize a suspect, even though the suspect might be clearly in the middle of committing a crime. That is the law, and that is also justice.

The idea that we should be allowed to kill whoever remotely threatens us is repugnant to law and order. When people say they want to be able to shoot down the looters, what they really want is not law and order. What they truly want is anarchy, a war of all against all, and the biggest guns with which to survive that war.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

50 Most Influential K-Pop Artists: 26. Jaurim

[Series Index]

26.  Jaurim [자우림]

Also known as:  紫雨林 ("purple rain forest")

Years of Activity:  1997-present

Members:
Kim Yoon-Ah [김윤아] - Vocal
Lee Seon-Gyu [이선규] - Guitar
Kim Jin-Man [김진만] - Bass
Gu Tae-Hoon [구태훈] - Drum

Discography:
Purple Heart (1997)
Lover [戀人] (1998)
The Wonderland (2000)
04 (2002)
All You Need is Love (2004)
Ashes to Ashes (2006)
Ruby Sapphire Diamond (2008)
Conspiracy Theory [陰謀論] (2011)

Representative Song:  I'm a Fan [팬이야] from 04. (Parts that are originally in English are marked in blue.)



팬이야
I'm a Fan

아무렇지 않은 표정으로 애써 웃음지어 보여도
Even though you try to smile like nothing happened
나는 알고 있어 때로 너는 남들 몰래 울곤 하겠지
I know you will sometimes cry when no one else is around
특별할 것 없는 나에게도 마법 같은 사건이 필요해
I am nothing special, but I too need a magical incident
울지 않고 매일 꿈꾸기 위해서
So that I can dream every day without crying
언젠가의 그 날이 오면
When that day comes someday
Oh let me smile again in the sun
Oh let me smile again in the sun

내보일 것 하나 없는 나의 인생에도 용기는 필요해
Even my life with nothing to show for requires courage
지지않고 매일 살아남아 내일 다시 걷기 위해서
So that I don't lose, survive every day and walk again tomorrow
나는 알고 있어 너도 나와 똑같다는 것을
I know that you are just like me
주저앉지 않기 위해 너도 하늘을 보잖아
You are also looking at the sky, so that you won't fall.
언젠가의 그날을 향해
Toward that day that will come someday
I see the light shining in your eyes
I see the light shining in your eyes

I'm my fan
I'm my fan
I'm mad about me
I'm mad about me
I love myself
I love myself
매일 거울 안의 내게 말하곤 해
I tell that every day to myself in the mirror
I'm my fan
I'm my fan
I'm mad about me
I'm mad about me
I love myself
I love myself
매일 거울 안의 내게 말하곤 해
I tell that every day to myself in the mirror

어디론가 남들 몰래 사라져 버릴 수만 있다면
If only I could just disappear without anyone else knowing
어디에도 존재하지 않은 없었던 사람인 것처럼
As if I never existed anywhere
내보일 것 하나 없는 나의 인생에도 용기는 필요해
Even my life with nothing to show for requires courage
지지않고 매일 살아남아 내일도 내일도
So that I don't lose, survive every day, and again tomorrow, and again tomorrow
언젠가는 그날이 올까
Will that day come someday
아직 어둡게 가려진 그날
That day that is still darkly obscured

I'm my fan
I'm mad about me
I love myself
Day after day I'm saying same prayer for me
I'm my fan
I'm mad about me
I love myself
Day after day I'm saying same prayer for me

I see the light shining in my eyes
I see the light shining in my eyes
I see the light shining
I see the light shining
I see the light shining in my eyes

Translation note:  Jaurim is one of the few bands of Korea whose English lyrics are not awkward. This time, the Korean tried a more natural translation instead of a more precise translation. Comments are welcome.

In 15 words or less:  Queen of the indies, Korea's greatest modern rock band.

Maybe they should be ranked higher because... Without Jaurim, will people have noticed what was happening at Hongdae?

Maybe they should be ranked lower because... Did they ever totally capture the public's imagination as did some of the artists ranked lower than them?

Why is this band important?
When it comes to K-pop history, the significance of the indie scene near Hong-Ik University -- more commonly known as its contraction, Hongdae -- cannot be overstated. Hongdae, with its prestigious art major, has attracted the most brilliantly creative minds of Korea since the 1980s. These creative minds have provided a ready audience for the types of music that did not shine in the mainstream. For a time, the live bandstands near Hongdae were the only islands on which one could avoid the tsunami of  corporatized idol group music.

Jaurim is important because it is the reigning queen of the Hongdae scene. And it ascended to its throne on the strength of sheer talent. In fact, Kim Yoon-Ah may be the most talented woman in K-pop history. Yes, there have been better singers and there have been better song writers. But few women in the history of K-pop can match Kim Yoon-Ah's charisma and musical vision, AND translate that talent into a broadly accessible format. (Kim edges out Lee Sang-Eun in this regard.) Picking a representative song for Jaurim was a particularly difficult task, because of the vast range of music in which Jaurim comfortably resided -- no band in K-pop history could go from light to dark, chipper to serious quite like Jaurim could. Add Kim's particular talent for visual presentation (a must-have for pop singers in the 21st century,) and the conclusion that Jaurim might have saved Korean pop music no longer seems outlandish.

Interesting trivia:  Jaurim has not changed its members in its 14-year history, making it the longest running intact band in Korea among those currently operating.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.